Agency

The internalized belief that the world is malleable and the willingness to act on it without being told — the differentiating human trait of the AI era.

Also known as: agency, Agency, agency (human), high agency, Agency (as engineer trait), agency (executive)

Extreme Humanism

How authors use it

Oldest first (extraction date when no publication date is known).

AuthorTheir termTheir meaning
Agents Over Bubbles
Ben Thompson (Stratechery) · 2026-03
agency (human)The initiative and willingness of a human to direct AI toward productive ends; Thompson argues agents reduce the number of humans who need this quality
How to Convince Your Boss They Need a Coach
Marlo Lyons · 2026-03-27
agencyThe executive's sense that pursuing coaching is their own autonomous decision, not externally imposed.
The founder of Postman says you have to kill your existing org chart
Ivan Burazin · 2026-04-10
high agencyThe capacity and authority to act autonomously, see broadly across the organization, and drive projects end-to-end without waiting for permission or coordination through management layers
Designing the AI-native engineering organization
Engineering Enablement · 2026-04-20
Agency (as engineer trait)Willingness to identify what should be built next and act on it without being told — a disposition, not a technical skill
Why cultivating agency matters more than cultivating skills in the AI era | Max Schoening (Head of Product, Notion)
Lenny Rachitsky, Max Schoening · 2026-05-09
agencyThe internalized belief that the world around you is malleable and that you can change it — not organizational maneuvering but the disposition to make things and reshape your environment. Schoening contrasts it sharply with skills.
Itchy Brain (Still Burning: Michael Grinich & Kent Beck on AI adoption, enterprise developer tools)
Kent Beck — Still Burning Podcast · 2026-05-20
agencyGrinich's framing — the realization (he places his own around age 18–19) that the world is malleable and that the people who change things 'just worked really, really, really hard.' He notes the term has become popular and uses it as the link between his geek interest (going deep) and his impact orientation.
Your AI strategy has a trust problem, not a tooling problem
Elena Verna (cross-posted by Lenny Rachitsky) · 2026-06-05
AgencyAn employee's authorized capacity to act on context — having both the information needed to make a call AND the permission to make it without escalation
Travel Through the Lens of AI with Booking.com CEO Glenn Fogel
Glenn Fogel (guest); No Priors / Sarah Guo (host) · 2026-07-11
agency (customer agency)The traveler's desire to make, or at least confirm, the final decision; on complex choices the agent should defer and double-check with the human, while acting more autonomously on routine ones.
Stop being skeptical about AI for development with Charity Majors
Gergely Orosz (interviewing Charity Majors, CTO/co-founder of Honeycomb) · 2026-08-12
agency (in the anxiety/excitement pairing)The presence or absence of felt control over one's own situation, which Majors claims is the physiological differentiator between anxiety and excitement in the face of the same disruptive change.
Beyond Autonomous Teams in Software Product Development
Ben Linders · 2026-09-10
agency (vs. autonomy)The capacity to act and contribute purposefully within constraints — contrasted with 'autonomy,' which implies independence from those constraints.

Documents (30)

Propositions touching this concept (22)

By publication month, oldest first (extraction month when no publication date is known).

2024-10

2026-04

2026-05

2026-06

2026-07

2026-08

2026-09

Tensions

What kind of problem is AI adoption in software development, and who is the responsible actor for fixing it?
from: Is skepticism/rejection of AI for software development still rational in 2026 — and where exactly do practitioner "adopt fully" and "abstain entirely" positions actually diverge: on the facts (does AI work), the values (what counts as harm), or the frame (individual choice vs. systemic problem)?
Assessment: These aren't competing answers to the same question — they're answers to three different questions about where causal and moral leverage lies (org-technical, individual-ethical, political-collective), and the corpus never stages a direct confrontation between them. The weakest of the three on its own terms is Brett's: his abstention argument depends on an untested demand-signaling causal claim, and Marcus's own regulatory framing implicitly undercuts it — if the effective lever is political, one person's abstention is symbolic rather than causally load-bearing, however psychologically necessary it may be for him. Majors's org-engineering frame is the most operationally developed but explicitly scopes itself to teams that already have the discipline to execute it — it has nothing to offer someone in Brett's actual position (an individual contributor under a leadership mandate, with no control over org-level tooling investment).
Does verification/validation substitute for human care and authorship as the basis of software quality?
from: Is skepticism/rejection of AI for software development still rational in 2026 — and where exactly do practitioner "adopt fully" and "abstain entirely" positions actually diverge: on the facts (does AI work), the values (what counts as harm), or the frame (individual choice vs. systemic problem)?
Assessment: A genuine values disagreement, not a disguised factual one, and under-argued on both sides. Majors asserts a substitution (trust moves from person to process) as self-evidently sufficient without ever specifying what validation would need to guarantee to make 'comfortable shipping unread code' true in practice — a gap her own extraction already flags. Brett asserts the opposite from pure introspection, without considering that his felt alienation might be a contingent response to a personal transition rather than a fact about what quality requires in principle — plenty of trusted professional domains (structural engineering, aviation, pharma) run on process-based rather than personal-craft-based trust and aren't usually accused of producing 'uncared for' outputs. Neither side defends its definition of quality against the other's; each asserts its own as obvious.
Does sustained, earnest, disciplined AI use degrade or improve a competent practitioner's skill and output?
from: Is skepticism/rejection of AI for software development still rational in 2026 — and where exactly do practitioner "adopt fully" and "abstain entirely" positions actually diverge: on the facts (does AI work), the values (what counts as harm), or the frame (individual choice vs. systemic problem)?
Assessment: Both are single-case evidence dressed as general claims, and the corpus offers a plausible reconciling variable neither author controls for: Parker's joy-gap data shows the split tracks codebase type (greenfield/small-product vs. legacy/enterprise) more cleanly than it tracks practitioner discipline or virtue. Fin is not described as legacy-constrained, and Brett's own most damning anecdote — the Linear/Claude Code project built 'without editing a line of code' — is closer to greenfield vibe-coding than to his day-to-day legacy work. The Majors/Brett disagreement may therefore be less a disagreement about AI's general effect on skilled practitioners and more two data points from different ends of Parker's spectrum, each over-generalized past its actual scope.
Is a moderate, bounded middle path between full adoption and full abstention psychologically and practically stable?
from: Is skepticism/rejection of AI for software development still rational in 2026 — and where exactly do practitioner "adopt fully" and "abstain entirely" positions actually diverge: on the facts (does AI work), the values (what counts as harm), or the frame (individual choice vs. systemic problem)?
Assessment: The sharpest values/psychology divergence in the corpus, and arguably what the central question is actually asking about, since 'is skepticism/rejection rational' presupposes a real choice-menu with a stable middle rung. Majors's evidence for stability (a team ritual everyone follows together) is a much weaker test than Brett's (a year of earnest solo attempt at bounded use against colleagues' and management's full-throttle adoption) — a shared team policy is a different psychological ask than one individual holding a line alone, which is closer to Brett's actual situation. On the specific question of whether bounded use holds under social/organizational pressure to go further, Brett's case is more probative than Majors's, even though his conclusion ('so it must be all-or-nothing') over-generalizes a personal finding into a universal claim.
Is 'skepticism' (doubting AI's capability) the same stance as 'rejection/abstention' (refusing to use AI), and does 'still rational in 2026' apply equally to both?
from: Is skepticism/rejection of AI for software development still rational in 2026 — and where exactly do practitioner "adopt fully" and "abstain entirely" positions actually diverge: on the facts (does AI work), the values (what counts as harm), or the frame (individual choice vs. systemic problem)?
Assessment: This is the central question's own hidden ambiguity, and the corpus resolves it by demonstration rather than argument. Brett is a live counterexample to the premise, embedded in Majors's own title, that 'not being skeptical' (updating on capability evidence) and 'using AI' are the same move. Once separated, Majors's essay is only an argument against doubting-that-it-works, and has nothing to say to someone who concedes capability and objects on different grounds. So 'is skepticism still rational in 2026' and 'is abstention still rational in 2026' are different questions the corpus never poses side by side — and the practitioner discourse largely collapses them into one fight when they aren't the same fight. On the narrower question Majors actually argues (is doubting AI's capability still rational), the corpus evidence favors her: nobody, including Brett, disputes that current tools work. On the broader question the central question is really asking (is abstention still rational), the corpus offers no resolution at all — only two incompatible frames (organizational-engineering vs. individual-ethical) that never engage each other directly.

Open gaps (67)